The Prophet (peace and blessing of Allāh be upon him) said, “The invocation benefits what Allāh has decreed and what He will decree.”
O servants of Allāh! Make invocation frequently.
There is nothing that can prevent Allāh’s decree except invocation, and there is nothing that can prolong life except goodness.
Collected by Al-Hākim 3/548, At-Tirmidhī 4/448 and Al-Albānī declared it hasan. See Silsilat Al-Hadiīh As-Sahīh 1/76 No. 154
Pre-Treatment
- Remove pictures from the place of treatment so that angels may enter it. Angels do not enter a house in which there is a dog or an image.
- Talismans (taweez), must be removed (cancelled and destroyed).
- Switch off the TV or any other distractions that will interfere with the treatment.
- Understanding of Aqeedah and Tawheed must be correct so that your heart is cleansed from any attachments to anything other than Allāh (Azzawajal).
The first point of treatment and protection is when a person is close to Allāh, always remembering Him (dhikr) and reading Qur’ān, he is less likely to be effected by the evil eye and other kinds of harm from the devils. The individual constant in this will be content, peaceful and have a better understanding of the purpose of his creation.
Footnotes:
Adapted from “Sword Against Black Magic and Evil Magicians by Wahid Ibn Abdussalam Bali”
Treatment
Perform all obligations and duties, avoiding what is prohibited and repenting from all sins by saying ‘Istighfar’. Increase your reading of the Noble Qur’an, so that you always read several verses daily. Protect yourself with invocations using authenticated forms of remembrance. Try reading Surah al-Baqarah regularly, aiming to complete it every three days if not in one day.
For the most basic treatment, you will need Water (preferably 5 litres as you will be using this to drink and wash with), 1 litre Olive Oil, Black Seed Oil, Honey, and Sidr leaves. Crush seven Sidr leaves into the water, recite the verses below and blow into the items (if you do not have Sidr leaves, begin the treatment without them):
- al-Fātiḥah (repeat seven times)
- al-Baqarah 2 (verse 102) and Āyat-ul-Kursī (verse 255)
- al A’rāf 7 (verse 117-122)
- Ta-Ha 20 (verse 67-69)
- al-Kāfirūn 109
- al-Ikhlās 112
- al-Falaq 113
- an-Nās 114
*you are not limited to these verses only. The entire Qur’an is shifa.
- After a bath or shower, towel dry and apply ruqyah water as you would in ghusl (ablution), making sure it touches every part of your body. Do not towel dry the ruqya water, leave it damp.
- Next, apply the ruqyah olive oil all over your body the same way did the water.
Duration: 3 consecutive days. There are no set number of days to wash. This can be done more if required.
Daily Amal PDF file:
Ruqyah Items
RUQYAH WATER and SIDR LEAVES
- Drink first thing in the morning on empty stomach and throughout the day as required.
Duration: Daily.
OLIVE OIL
- Anoint your body after every bath or shower as explained above (even outside of ruqyah treatment). Choose Extra-Virgin or Virgin Olive Oil, these are the least processed forms.
Duration: After every bath or shower. It’s a good habit to maintain, not only because it is Sunnah, but the anti-ageing properties of olive oil will keep you looking younger!
BLACK SEE OIL and HONEY
- Add warm water into a cup, take 1 tablespoon of honey and a teaspoon of Black Seed Oil. Mix into the water stirring well until golden. Have this on an empty stomach before breakfast. Drink while it’s warm.
Duration: Twice daily for 7 days, (1x) morning and (1x) evening. Thereafter, once every morning when needed.
Black Seed Oil NOT TO BE CONSUMED IF PREGNANT OR TRYING FOR A CHILD. Can be applied externally.
*To help better your condition, you must make improvements where necessary, obligatory and Sunnah and accept trials and tribulations as Decreed.
Ibn ‘ Abbās said: “Qadar is the essence of Tawheed. Whoever worships Allāh, the Almighty, Alone and believes in qadar has perfected his Tawheed, but whoever worships Allāh Alone but does not believe in qadar, destroys his Tawheed by this disbelief”. (Majmoo’ al-fatawaa Shaykh al-Islam, 8/258).
It is a fact that many people do not benefit from Prophetic medicine, because it will help only those who acknowledge and have faith in it. Thus, they believe that it will help them and they then submit to it. If the Qur’ān, which is a cure for whatever the heart conceals, is not acknowledged and accepted with faith, it will not provide a cure for the heart.
For those who do not know how to read the Qur’an, it is essential to learn. Without this ability, one may be deprived of the immense spiritual, healing, and protective benefits that the Qur’an offers. Reciting and understanding its verses play a crucial role in seeking guidance, protection from harm, and using it as a means of spiritual healing. Therefore, making an effort to learn how to read the Qur’an is a necessary step toward fully benefiting from its blessings.
